To Whom Should We Offer Obedience?

Confessor, spiritual father, and the layman's obedience in the Tradition of the Fathers: what obedience is, where its limits are, and why it is not blind submission.

Confessor, spiritual father, and the layman's obedience in the Tradition of the Fathers: what obedience is, where its limits are, and why it is not blind submission.

What love means in Orthodoxy: from the Holy Trinity and the Cross to family, children, forgiveness, the prodigal son, and love for enemies.

Part IV of the Name of God series: the Jesus Prayer, hesychasm, Saint Gregory Palamas, the Philokalia, and the calling of the Name in the heart.

An Orthodox discernment study on the canonization of Ilie Lăcătușu, the patristic criteria, relics, political detention, and the category of Confessor.

Part III of The Name of God: how the early Church lived the Name of Jesus in Acts, Baptism, Eucharist, exorcism, martyrdom, and the desert of Egypt.

The history of the Burning Bush of Antim Monastery: Sandu Tudor, Father Ioan Kulâghin, the prayer of the heart, Communist imprisonment, and Romanian hesychast legacy.

Seraphim Rose canonized by ROCOR? The Munich decision opened preparations for glorification, but did not yet complete the act.

How does Christ answer the question of happiness? This article sets the world's programme beside the nine Beatitudes, asking why contemporary Christians can hear the Gospel every week without letting it change the direction of life.

Why the exhortation to “say the Jesus Prayer anywhere” is not the same as the prayer of the heart: Poiana Mărului, the Burning Bush, and the loss of living transmission.

How does YHWH's hidden Name become speakable and saving in Jesus? An Orthodox study of Incarnation, Kyrios, Cross, Resurrection, and the Jesus Prayer.